The problem of classism affecting
students from lower socio-economic backgrounds is highlighted in Finn, chapter 1 where there is a study done in several classrooms
that range from the very top echelon of income and power to the working class. In all of the schools the children are predominantly
white and yet even in this setting the different classes are receiving different educational experiences. In the working class
schools the children are told to never leave their seats without permission, they are sarcastically talked down to and are
never challenged as the students of the middle and high-class are. In essence they are being bred for the same type of life
that their parents are living now. They are being taught how to follow orders, and do mechanical and low-paying work. The
middle class children are being taught at a level just higher than their working-class counter parts. They are being taught
that through hard work they will achieve some of the finer points of middle-class life. In stark contrast to the working and
middle-class the upper middle class learns to actually think and not to just be regurgitators of information. They learn to
create art and to value work for work itself. And at a level just above them the children of the elite class learn “to
become masters of the universe”.
"Often times, whatever is white is treated as normal. So when teachers choose literature that they say will deal
with the universal theme or story, like childhood, all the people in the stories are of European origin; it’s basically
white culture and civilization. That culture is different from others, but it doesn’t get named as different. It gets
named as normal." (Lee, 1994)
This marginalization occurs at a very early stage of life of the children
of color. Children at this stage tend to accept what is taught "as the way things are", as apposed to thinking critically,
to question the validity of the content. In essence, messages of supposed superiority and inferiority are made out to be partially
accepted.
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